Buddha image : ​ค้นหาหนังสือธรรมะ หน้า 5 / 8

Part Five: Truth for the Family 2. Ideally, he/she should be extremely intelligent, exceptionally virtuous, exceedingly knowledgeable of the truths about life (be enlightened), and all his knowledge m

In this passage, we delve into the qualities of an ideal mentor and the essence of the Buddha's teachings. The ideal mentor is someone who is not only intelligent and virtuous but also knowledgeable f

Journey to Joy 338 Frankfurt Wat Buddha Frankfurt (Meditation Verein Frankfurt Me.V) Odenwald Str.22, 65479, Ruanheim, Germany Tel: +(49) 614.2833.0888 Fax: +(49) 614.2833.0890 Email: lpjon2499@hotmai

This text provides a comprehensive list of Wat Buddha centers located in Germany and Italy, including addresses, contact numbers, and email details for each location. Highlights include Wat Buddha Fra

意大利 (Italy) Fondazione per la meditazione Via Montichiari 73, 25016 Ghidini (BS), ITALY Tel. +(39)-30-903-2460 Mobile. +(39)-33-43358849 Wat Buddha Milano Via Dello Scoiattolo 7, 21052 Busto Arsizio

本页面汇集了全球各地冥想中心的详细联系信息，涵盖意大利、挪威、瑞典、瑞士、英国、丹麦、西班牙及美洲地区的冥想中心，包括地址、电话和电子邮件。无论您身处何地，都能找到附近的冥想地点和与之联系的方式。了解如何通过冥想提升生活质量，欢迎随时与相关冥想中心取得联系，获取更多信息。详情请访问 dmc.tv。

Tomorrow The World Will Change LUANG PHAW DHAMMAJAYO'S MEDITATION SOCIETIES PARIS, FRANCE Wat Bouddha Paris 10, Avenue de Paris, 77164 Ferrieres en Brie, France Tel: +(33) 1.64.77.28.37 Fax:

Luang Phaw Dhammajayo's meditation societies are located across several countries in Europe, providing a serene space for meditation practitioners. In Paris, the Wat Bouddha Paris offers a welcoming e

Even the Lord Buddha, once enlightened, did not immediately return to Kapilavattthu City to give a Dhamma talk to his father. He realized that if he had done that, his father would not have listened.

After attaining enlightenment, Lord Buddha chose not to return immediately to Kapilavattthu to teach his father. Instead, he focused on sharing his wisdom with the people of Magadha to build his reput

Minnesota Minnesota Meditation Center 242 Northdale Blvd NW, Coon Rapids, MN 55448 USA Tel.+(763) 682-4623 Fax.+(763) 862-6123 Email: [email protected], [email protected] New Jersey Dhammakaya Int

This document lists various meditation centers located across the USA and Europe, including addresses and contact information for centers in Minnesota, New Jersey, Oregon, Texas, Virginia, Seattle, Ha

In brief, contemporary academics refer to the term dhammakāya in the Aṅgāṇā-sutta either as a noun or an adjective. As a noun, the term is interpreted mostly as the Buddha’s teachings collected togeth

The term dhammakāya is interpreted in contemporary academia as both a noun and an adjective. As a noun, it denotes the Buddha’s teachings, while as an adjective, it refers to the nature of the Tathāga

21 Mahā pajā pati Gotaṃi was the younger sister of Queen Mahā mā yā the Buddha’s mother, and was also the wife of King Suddhodana. After Mahā mā yā’s death, she became the Buddha’s foster mother. The

Mahā pajā pati Gotaṃi, sister of Queen Mahā mā yā and wife of King Suddhodana, became the Buddha's foster mother after the queen's death. During the early days of the Buddha's teachings, she advocated

Even when the individual knows about the benefits of ordination, it is no small task to give up family and worldly possessions for the sake of Dhamma. The individual must have a strong inner desire, l

The text discusses the difficulties faced by individuals when choosing ordination, which requires strong inner desire and familial support. It recounts the story of Lord Buddha's own decision to ordai

6 The Story of the Disciples of Non-Buddhist Teachers While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to some disciples of the Titthis (non-Buddhist ascetics).

In the context of the Jetavana Monastery, the Buddha narrates a tale involving disciples of non-Buddhist ascetics known as Titthis. These disciples prohibited their children from mingling with those o

56 Clear-minded Youths - 6 The Story of the Disciples of Non-Buddhist Teachers The Buddha then told the boy to tell the non-Buddhist boys to come and have water at the monastery. The parents of th

This passage discusses an encounter where the Buddha encourages non-Buddhist youths to embrace his teachings. Their parents, initially distressed by their disloyalty, are persuaded to send the boys to

The next day, the Buddha came to the house of Ugga, the father-in-law of Culasubbadda. The Buddha was accompanied by five hundred bhikkhus on this trip; they all came through the air in decorated floa

The Buddha, accompanied by five hundred bhikkhus, visited Ugga, the father-in-law of Culasubbadda. They traveled through the air on decorated floats created by the king of devas, Sakka. The sight of t

Abstract: Garudhamma 8, What did the Lord Buddha Establish? by Wilaiporn SUCHARITTHAMMAKUL This paper deals with the Buddhist outlook on gender issues. Contemporary feminists have extrapolated moder

This paper investigates the debate surrounding the eight garudhamma and their perceived authenticity in Buddha's teachings, analyzing gender equality in early Buddhism. It reviews claims challenging t

Garudhamma 8 What did the Lord Buddha Establish? Wilaiporn SUCHARITTHAMMAKUL Abstract This paper deals with the Buddhist outlook on gender issues. Contemporary feminists have extrapolated moder

This paper examines the Buddhist perspective on gender issues, particularly the eight garudhamma, which have been contested in modern debates around gender equality. It investigates whether these teac

Congratulations Message The 55th anniversary of Wat Phra Dhammakaya is similar to the journey of life, while going through countless seasons and witnessing joy, growth and transformation. The passage

The 55th anniversary of Wat Phra Dhammakaya signifies a journey through various challenges, resulting in a sacred place for practice. This celebration emphasizes the importance of shared dedication an

6. Eating a poisonous fruit: The pleasures of the five senses can be compared to a poisonous fruit. The hedonist, in his greed eats the fruit and must endure the ensuing pain and upset as the poison t

The Buddha uses various metaphors to illustrate the dangers of indulgence in sensory pleasures. He likens them to poisonous fruits, sharp weapons, and children's toys, highlighting the inevitable suff

3 The Four Noble Truths The Artistry Behind Preaching the Four Noble Truths In the Dhammacakkapavattana Sutta as in his other sermons, the Lord Buddha explains not only Dhamma subjects, but the relat

In the Dhammacakkapavattana Sutta, the Lord Buddha presents the Four Noble Truths, emphasizing their interconnected nature. Each Noble Truth is not standalone; they influence and clarify one another.

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to cut off the branches and the twigs — the tree must be completely uprooted — that is craving, the

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion hunted by a hunter, emphasizing that unles

fold Path diligently to the extent they are prepared to lay down their life for their practice, have the chance to uproot craving from the mind by transcendental extinction — by attaining the various

This text discusses the profound dedication of practitioners of the Noble Eightfold Path, illustrating how some are willing to sacrifice their lives for their spiritual journey. It highlights notable

by the tale of Sujāta, the younger sister of Viṣākha. This lady was the sister in law of Aṇṭhapiṇḍika but was very haughty because she inherited from a wealthy family. She had consideration neither fo

This narrative recounts the tale of Sujāta, who, despite her wealth, was arrogant and disrespectful in her relationships. When invited by Aṇṭhapiṇḍika, the Buddha hears of her conflicts and uses the o